As Pentecost Fades… Tabernacles Roars - THE FINISHED WORK OF CHRIST

As Pentecost Fades… Tabernacles Roars

A Trumpet Sound for the Sons of Glory

By Carl Timothy Wray

A new sound is shaking the heavens.

For centuries, the Church has gathered around the fire of Pentecost, rejoicing in the outpouring, the gifts, the anointing, and the power that birthed the early Church. It was glorious… but it was not the end.

Pentecost was never the finish line — it was the middle Feast, the in-part realm, the earnest of the inheritance.

Now, as the age transitions, a greater sound is breaking forth — a trumpet out of Zion, the seventh trumpet of the Feast of Tabernacles.
And while Pentecost quietly fades, Tabernacles roars with power.

This is the sound of completion, the sound of the sons coming forth, the sound of a people entering fullness — no longer servants crying for rain, but sons radiating glory.

“Blow the trumpet in Zion, sound an alarm in My holy mountain… for the Day of the Lord comes.” (Joel 2:1)

This book is not a history lesson. It is a heavenly announcement.

A new day has dawned.
A new feast has begun.
A new people are arising — the Sons of Glory, born not of the upper room, but of the throne room.

As Pentecost fades… Tabernacles roars.
And the earth will never be the same.

CHAPTER ONE
The Three Feasts of the Lord: A Divine Pattern of Progression

“These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons.”
—Leviticus 23:4

God never moves without divine pattern.
He never works without appointed times.
From the foundation of the world, He established seasons, set times, and feasts — not as rituals to be repeated, but as revelations to be fulfilled.

The three major feasts — Passover, Pentecost, and Tabernacles — are more than Jewish tradition. They are God’s prophetic blueprint for maturing a people into fullness.

Passover: The Beginning — Christ Our Salvation
Passover marks the starting point of God’s redemptive journey. It was at Passover that:

The blood of the lamb spared the Israelites from death.

Deliverance came from Egyptian bondage.

A nation was birthed in one night.

Spiritually, Passover speaks of:

The cross of Christ

The shedding of innocent blood

Salvation, forgiveness, and justification

It is the beginning — glorious, but not the end.

Passover is the lamb slain, but it’s not the throne revealed.

You are saved at Passover… but not yet matured.
You are delivered… but not yet filled.

Pentecost: The Empowering — Christ in the Midst
Fifty days after Passover, the children of Israel came to Mount Sinai, where the Law was given. Centuries later, on that same day, the Holy Spirit was poured out in the upper room.

Pentecost is about:

Anointing

Power

Gifts of the Spirit

Tongues of fire

The Church birthed in demonstration

For the last 2,000 years, this has been the dominant move of God — a people filled with the Spirit, operating in power, preaching the gospel to the nations.

But Pentecost is only the middle Feast.
It is the realm of the in-part.

“We prophesy in part… we know in part…” (1 Cor. 13:9)

In Pentecost, the Spirit is with us and upon us.
But the cry of God’s heart is for fullness.

Tabernacles: The Completion — Christ in His Fullness
Then came the Feast of Tabernacles — the final feast, the feast of ingathering, fullness, and glory. It followed the Day of Atonement and lasted seven days — a picture of:

Perfection

Completion

God dwelling with man in unhindered communion

Spiritually, Tabernacles is about:

Christ in His people in fullness

The manifested sons of God

The seventh trumpet of Revelation

The Kingdom come in earth as in heaven

It is the feast of incarnation, of rest, of reign.

It is the feast where God no longer visits — He dwells.
No longer gives gifts — He gives Himself.
No longer speaks in part — He speaks in fullness.

God’s Divine Order: From Passover to Tabernacles
These three feasts are not options. They are not alternatives.

They are:

Stages of spiritual maturity

Phases of divine history

Patterns of Kingdom progression

You must go through Passover — the Lamb slain.
You must experience Pentecost — the Spirit given.
But you are called to Tabernacles — the Son revealed.

From Egypt to Sinai to Zion.
From the blood… to the fire… to the glory.

Most of the Church is still living in Pentecost, echoing the voice of a past outpouring.
But the Spirit is moving on — into Tabernacles, into fullness, into a people who will not just carry gifts, but manifest the Son.

A Convocation in Season
God commanded these feasts be celebrated “in their season.”
We are now in the season of Tabernacles. The day of the in-part is ending. The day of fullness is at hand.

You can feel it:

In the groaning of the earth

In the shaking of nations

In the dissatisfaction of those who know there must be more

The trumpet is sounding again. Not the trumpet of Acts 2 — but the trumpet of Revelation 11.
Not the sound of the upper room — but the sound of Zion’s throne room.

Final Declaration
Passover was good.
Pentecost was glorious.
But Tabernacles is roaring.

The Feast of the Final Day is not about man ministering to God…
It is about God ministering through mature sons.

This is where we are.
This is what’s coming.
And this is why Pentecost must fade… and Tabernacles must roar.

CHAPTER TWO
The Glory and Limits of Pentecost

“And when the day of Pentecost was fully come, they were all with one accord in one place…”
—Acts 2:1

Pentecost was glorious.
It was powerful.
It was holy.
It was the birthplace of the Church, the moment when the heavens opened, the Spirit descended, and the apostles stepped into power.

And yet, Pentecost was not the end.

What Made Pentecost So Glorious
The glory of Pentecost cannot be overstated:

The Spirit was poured out upon all flesh (Joel 2:28–29).

Tongues of fire sat upon each one (Acts 2:3).

Boldness replaced fear.

A new creation community emerged.

Thousands were added to the Kingdom.

It marked:

The opening of the heavens to man

The empowerment of the believer

The beginning of apostolic ministry

The gifts of the Spirit were distributed:

Healing

Prophecy

Tongues

Miracles

Discernment

A Church filled with supernatural demonstration was born in a single day.

Pentecost Was Never the Blueprint for Completion
While many have camped around the fire of Pentecost for 2,000 years, the truth is:
Pentecost was a beginning — not the final destination.

Pentecost represents the earnest of the inheritance, not the fullness. (Eph. 1:14)

It was never meant to replace Tabernacles. It was meant to lead to it.

Just as the Israelites had to move from:

Egypt (Passover)

To Sinai (Pentecost)

To the Promised Land (Tabernacles)

So must the Church move from:

Blood atonement

To Holy Spirit empowerment

To Divine fullness and indwelling glory

The Pentecostal Experience Is In-Part
“We know in part, and we prophesy in part.” (1 Cor. 13:9)

Pentecost is powerful… but it is partial:

The gifts are partial.

The knowledge is partial.

The anointing is powerful but limited.

The operation is Spirit-led but fragmented.

There is still immaturity, division, and fleshly ambition.

It was glorious — but not perfect.

The Limitations of Pentecost
Though Pentecost brought fire, it also exposed the limits of the in-part realm:

It birthed a Church that still split into denominations.
The Spirit came, but man still clung to self and systems.

It emphasized gifts more than nature.
A man could prophesy… and yet not love.

It tolerated immaturity.
The Corinthian church flowed in gifts but was riddled with envy, strife, and division.

It stopped short of inheritance.
Pentecost was a down payment — not the land itself.

The Call to Move Beyond Pentecost
God is not abandoning Pentecost — He is calling His people forward.

“Let us go on unto perfection…” (Heb. 6:1)

Pentecost brought rain, but Tabernacles brings the harvest.
Pentecost brought fire, but Tabernacles brings the glory.
Pentecost was the voice of man declaring Christ, but Tabernacles is Christ declaring Himself through His sons.

We Honor It, but We Do Not Camp There
We do not dishonor Pentecost — we honor it by pressing toward what it was always pointing to.

“You shall observe the Feast of Weeks… but afterward, you shall keep the Feast of Tabernacles.” (Deut. 16:10, 13)

The Pentecostal outpouring was glorious. But God is not through.
He is transitioning a people into the realm of:

Fullness

Maturity

Glory

Sonship

Rest

Dominion

Final Declaration
Pentecost was fire.
Tabernacles is glory.
Pentecost was a voice.
Tabernacles is a trumpet.
Pentecost birthed the Church.
Tabernacles births the sons of the Kingdom.

We thank God for Pentecost…
But we will not stop there.
We are moving on to the place where Tabernacles roars.

CHAPTER THREE
The In-Part Shall Be Done Away

“For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.”
—1 Corinthians 13:9–10

We are living in a divine shift — the in-part realm is ending, and the fullness of Christ is appearing. What the Church has known for generations is now groaning for completion. The Spirit is sounding a trumpet: the perfect is coming, and the partial must yield.

The In-Part Realm Defined
The Apostle Paul makes it clear:
Even the anointed gifts and prophetic utterances of the Pentecostal era are still in part. They are good, yes. But they are not the end goal.

The in-part realm is marked by:

Gifts without fullness

Power without permanence

Understanding without complete revelation

Unity without maturity

It’s not false. It’s just incomplete.

Pentecost brought the earnest.
Tabernacles brings the inheritance.

Paul’s Contrast Between Love and Gifts
In 1 Corinthians 13, Paul outlines a more excellent way — the way of love, the nature of the Father. Then he tells us plainly:

“Prophecies shall fail, tongues shall cease, knowledge shall vanish.”

Not because they are evil — but because something better is coming.

When the perfect is come — the partial will disappear.

That perfect is not a book.
It’s not a doctrine.
It’s not the canon of Scripture.
It is the fullness of the stature of Christ in His sons.

From Children to Mature Sons
“When I was a child, I spake as a child… but when I became a man, I put away childish things.” (1 Cor. 13:11)

Paul wasn’t attacking spiritual gifts — he was revealing a transition.

The gifts are for children.
The glory is for sons.

The Church, operating in gifts, has remained immature, divided, and ego-driven. But a new order is rising — one not obsessed with gifts, but clothed in divine nature.

The shift from Pentecost to Tabernacles is the shift from gifts to glory.
From power to presence.
From man’s ministry to God’s manifestation.

The Perfect Has a Name: Christ in Fullness
What is “that which is perfect”?

Not perfectionism.
Not sinlessness.
But Christ in His body — complete, mature, radiant, ruling.

The Feast of Tabernacles represents that fullness:

Christ formed in a corporate people

The glory of the Lord filling the temple

The manifestation of the sons of God (Romans 8:19)

The Trumpet Is Blowing for Transition
A trumpet is sounding — not to condemn the past, but to call the sons into the future.
This is the sound of the seventh trumpet — the final call to completion.

“The kingdoms of this world are become the kingdoms of our Lord…” (Rev. 11:15)

That only happens when the in-part is removed — and the fullness of the Son takes its place in a people.

From Earnest to Inheritance
“You were sealed with the Holy Spirit of promise, which is the earnest of our inheritance…” (Eph. 1:13–14)

Pentecost gave us the earnest — the down payment.
Tabernacles brings the title deed — the fullness of the Kingdom within.

The partial has had its time.
Now the full possession must come.

Final Declaration
The gifts were never the goal — they were the guideposts.
The Spirit wasn’t given to settle us in Pentecost — but to carry us to Tabernacles.

The Church age gave us fire and function.
The Kingdom age reveals form and fullness.

And now — as the perfect appears in a people,
The in-part shall be done away.

CHAPTER FOUR
The Fading Trumpet of Pentecost

“And the former things shall not be remembered, nor come into mind.”
—Isaiah 65:17

“Behold, I do a new thing; now it shall spring forth…”
—Isaiah 43:19

There was a time when the sound of Pentecost shook the earth.
Tongues of fire.
The rushing mighty wind.
Multitudes speaking in other languages.
The Spirit poured out without measure.

It was glorious.

But that trumpet, once so bold, is fading.

Not because it was false…
But because its season is ending.

When God Moves On, Glory Moves With Him
Throughout Scripture, God moved by pillars of fire and cloud, but when the cloud moved, the people had to move too.

So it is now.

The cloud of glory is lifting off Pentecost, and those who remain camped there are left with:

Form without freshness

Power without presence

Noise without direction

The trumpet of Pentecost is growing dim — not in rebellion, but in fulfillment.

God is not repeating Pentecost. He is moving into Tabernacles.

What Happens When the Church Doesn’t Transition
When people stay where God no longer is:

Denominations are born

Man-made traditions harden

The voice of the Spirit is replaced by programs and personalities

The fire of Pentecost becomes a memory, not a movement

The Pentecostal Church today often lives off yesterday’s manna, trying to recreate Acts 2 without ever hearing the trumpet of Revelation 11.

“Let us make three tabernacles…” Peter said, when he saw the glory on the mount.
But God interrupted him: “This is My Son — hear Him!”

He was saying: Don’t build around what was. Listen to what is.

The Fading Trumpet Sounds Like Repetition
The fading trumpet of Pentecost often sounds like:

Constant calls for “another revival”

Efforts to recapture “the old days”

Prophetic words that recycle old fire

Shouting with no shift

But the sons of God are not echoing the upper room.
They are hearing the trumpet from Mount Zion.

What Replaces the Trumpet of Pentecost?
Not silence.
Not absence.
But a greater sound.

“Blow the trumpet in Zion… sound an alarm in My holy mountain.” (Joel 2:1)

The seventh trumpet is sounding:

Not just for empowerment — but for enthronement

Not just for gifting — but for governing

Not just for revival — but for reign

Pentecost was power on the earth.
Tabernacles is the voice from the throne.

Those Who Cling to Pentecost Will Miss Tabernacles
This is the warning of every transitional age:

Many clung to Moses and missed Jesus

Many clung to the temple and missed the risen Christ

Many clung to the upper room and missed the Lamb on Mount Zion

Today, many are clinging to Pentecost — and will miss the manifestation of the sons, the glory of Zion, the trumpet of Tabernacles.

Final Declaration
Pentecost had its voice… but it is fading.
Tabernacles has its roar… and it is rising.

We thank God for what was.
We honor the season of outpouring.
But the Feast of Fullness is here.

The trumpet of Pentecost has sounded its final echo.
The seventh trumpet of Zion is now blasting across the earth.

He that hath ears to hear… let him hear what the Spirit is saying to the Church.

CHAPTER FIVE
Tabernacles Roars: The Final Trumpet Sounds

“And the seventh angel sounded; and there were great voices in heaven, saying,
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ;
and He shall reign forever and ever.”
—Revelation 11:15

Heaven has a sound.
Not a whisper. Not a murmur.
A roar.

And that roar is not echoing from Pentecost — it is thundering from the holy heights of Zion, where a trumpet sounds unlike any other. This is not the trumpet of gifting… it is the trumpet of government.

The final trumpet is blasting across the spirit-realm, announcing the arrival of a new age, a new order, and a new people.

What Is the Seventh Trumpet?
The seventh trumpet is not just one of seven — it is the final call, the climactic declaration that the King has taken His throne and that a people are now reigning with Him.

It is the trumpet of:

Kingdom transition

Divine enthronement

Mature sonship

The Day of the Lord

It is not heard in the outer court.
It is not understood by those still in Pentecost.
It is blown from Mount Zion — by a company of overcomers who have ascended the hill of the Lord.

This Is Not Revival — It’s Reign
When Pentecost roared, it birthed a revival.
When Tabernacles roars, it births a government.

This trumpet does not call men to the altar — it calls sons to the throne.

“Come up hither,” is the cry (Rev. 4:1).
“Sit with Me in My throne,” is the invitation (Rev. 3:21).
“Rule the nations with a rod of iron,” is the assignment (Rev. 2:26–27).

The Trumpet of Completion
The seventh trumpet declares:

It is finished — not just for Christ, but in us

The mystery of God is complete (Rev. 10:7)

The sons are manifesting (Rom. 8:19)

The Kingdom is coming in power

The enemy is being cast down

This trumpet signals that God has a people in the earth who:

Bear His name

Reveal His nature

Walk in His authority

Reign in His stead

This Sound Shakes the Nations
The sound of this final trumpet is not gentle — it is cataclysmic.

It shakes systems.
It topples thrones.
It divides the soul from the spirit.
It declares war on everything that opposes the Kingdom.

This is the trumpet that:

Brings down Babylon

Announces the judgment of the beast

Proclaims the rise of the Manchild (Rev. 12:5)

Confirms that Zion has arisen and Christ reigns in His body

The People Behind the Trumpet
The seventh trumpet is not just a sound — it’s a people.

A company of overcomers, tried by fire, purged by truth, and perfected in love.
These are not Pentecostal performers — they are Tabernacles rulers.

They are the voice of many waters.
They are the firstfruits of the age to come.
They are the manifested sons of God.

The Trumpet of Tabernacles Is the Voice of the Lamb
“And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder… and they sang as it were a new song before the throne…”
—Revelation 14:2–3

This is not just sound. It is the song of the Lamb — sung by 144,000 on Mount Zion, a symbolic company of fullness and divine order.

This voice shakes the heavens.
This sound transforms the earth.

Final Declaration
Pentecost was a blast of breath.
Tabernacles is a blast of glory.
The former called us to receive.
The latter calls us to rule.

The seventh trumpet has sounded.
The Kingdom is being revealed.
The sons are being awakened.
The Lamb is roaring from Zion.

And the Church that once danced around the fire…
Will now rise into the glory of the throne.

CHAPTER SIX
Zion’s Voice: A Company of Sons Appears

“Out of Zion, the perfection of beauty, God hath shined.”
—Psalm 50:2

“The Lord also shall roar out of Zion, and utter His voice from Jerusalem; and the heavens and the earth shall shake…”
—Joel 3:16

There is a voice that does not come from earth…
And it is not merely coming from heaven.
It is roaring out of Zion.

Zion is not a hill in the Middle East — it is a spiritual high place, a company of people ascended in Christ, seated with Him in heavenly realms (Eph. 2:6).

The Lord no longer speaks only from Sinai (law)… nor only from Pentecost (fire)…
He now roars from Zion — through His sons, the overcoming ones, who have come into fullness.

Zion Is a People — Not Just a Place
Zion is the realm of:

Maturity

Glory

Sonship

Authority

Zion is where the King reigns and His kings reign with Him.
It is where the new song is sung, and the voice of many waters is heard.

“They shall come with singing unto Zion…” —Isaiah 51:11

They are called out, called up, and called forth — for this very hour.

The Voice of Zion Is the Voice of the Sons
These sons are not preaching sermons.
They are becoming the sermon.
They are not echoing prophets — they are becoming the oracle of the Lord.

The voice of Zion is:

Creative — it speaks, and it is so

Judicial — it divides light from darkness

Glorious — it is the sound of many waters

Transformational — it births a new age

These sons do not speak of revival — they release resurrection.
They do not just carry anointing — they embody the anointed One.

The Making of Zion’s Company
Zion’s sons are not casually formed.
They are not the fruit of shallow prayers or religious meetings.

They are forged in the wilderness.
They are refined in the fire.
They are chiseled in the secret place.

They are the ones who:

Refused to stop at Pentecost

Laid down their lives in obedience

Grew up into Christ in all things (Eph. 4:15)

Embraced correction, crushing, and consecration

And now they stand — with the Lamb — on Mount Zion (Rev. 14:1).

The Sound That Shakes the Earth
This voice is not a whisper.
It is not gentle persuasion.
It is the trumpet blast of divine authority.

It shakes systems.

It unseats principalities.

It opens the heavens and shuts the gates of hell.

The earth has heard many preachers.
But it has not yet heard the sons.
It has not yet witnessed Zion’s voice in full authority.

But now — the hour has come.

Zion’s Voice Is the Voice of the Lord
Make no mistake: this is not man speaking.
These sons are in union with Christ, and when they speak — it is He who speaks.

“He that heareth you, heareth Me…” —Luke 10:16

They are not speaking from pulpits — they are speaking from thrones.
Their voice is no longer in part — it is the expression of the fullness.

Final Declaration
Zion’s voice is rising.
The sons are speaking.
The Lord is roaring.

From the ashes of Pentecostal repetition, a new sound arises.
It is the trumpet of the sons.
It is the voice of the Lamb in Zion.
It is the declaration that the Kingdom has come, and a people reign in the power of unbroken union.

The Voice of Zion… is the voice of the Lord.

CHAPTER SEVEN
The Day of Atonement and the Purging of the Sons

“It shall be a holy convocation unto you; and ye shall afflict your souls… for it is a Day of Atonement, to make an atonement for you before the Lord your God.”
—Leviticus 23:27

“Who shall ascend into the hill of the Lord? Or who shall stand in His holy place? He that hath clean hands, and a pure heart…”
—Psalm 24:3–4

Before the trumpet of Tabernacles sounds in fullness…
Before the manifestation of the Sons of Zion…

There must first come a cleansing, a holy fire, a divine purging —
This is the Day of Atonement.

Not just a feast in Israel…
But a realm in the Spirit.

A time when all that is flesh, mixture, and man-made is brought into the light of God’s blazing holiness.

It is here that the sons are refined like gold, not just forgiven — but transformed.

What the Day of Atonement Truly Means
Atonement is not just the removal of guilt — it is the restoration of union.

The Hebrew word kaphar means:

To cover

To cleanse

To reconcile

To make one again

This is the place where God doesn’t just deal with sin,
He deals with self.

He doesn’t just forgive the old man…
He consumes him.

The Sons Must Go Through the Fire
The Day of Atonement is the final preparation of the Sons before Tabernacles.

“I will refine them as silver is refined, and try them as gold is tried…”
—Zechariah 13:9

These sons:

Walk through the flame of holiness

Lay down the mixture of flesh and Spirit

Are emptied of self, that they may be filled with all of Christ

This is not about outward repentance — it’s about inward transformation.

What Is Purged in This Day
Religious ambition
No more striving to be seen or celebrated.
The sons walk in humility and hiddenness.

Doctrinal pride
Knowledge gives way to life. The sons no longer argue — they reveal.

Fleshly identity
The sons lose all identity outside of Christ in them.

Mixture in ministry
No more performance or pressure. Just union and obedience.

They are not seeking to be used — they exist to reveal Him.

The Atonement Prepares the Way for the Throne
Before the High Priest could enter the Most Holy Place,
There had to be a day of blood, fire, and separation.

The same is true for the sons.

Pentecost was outer court power.
Atonement is holy place purging.
Tabernacles is Most Holy Place indwelling.

No one reigns who has not first been refined.
No one sits who has not first been stripped.

The Fruit of the Day of Atonement
After the purging comes:

A pure heart

A single eye

A throne consciousness

A life of peace, rest, and authority

A temple filled with glory, no longer just anointed — but possessed by the fullness

Yom Kippur Precedes the Roaring of Tabernacles
The Feast of Tabernacles cannot be entered lightly.
It requires a people who have passed through the Day of Awe,
Who have said, “Not I, but Christ”, and meant it with their entire being.

The Voice of Zion will not thunder through unpurged vessels.
It will roar through those who have walked through the flames of the Day of Atonement.

Final Declaration
Before Zion roars, the sons must weep.
Before thrones are occupied, altars must be embraced.
Before glory fills the temple, the fire must consume the sacrifice.

The Day of Atonement is here.
Not to condemn — but to cleanse.
Not to judge — but to join.
Not to destroy — but to fuse us in perfect union with Christ.

And those who endure the fire…
Will become the flame.

CHAPTER EIGHT
The Tabernacle Within: God Dwelling in His People

“And I heard a great voice out of heaven saying,
Behold, the tabernacle of God is with men, and He will dwell with them…”
—Revelation 21:3

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”
—1 Corinthians 3:16

Tabernacles is not a tent in the desert.
It is not a ritual observed once a year in ancient Israel.
It is not even a doctrine or prophetic season.

Tabernacles is a person, a people, a dwelling.
It is the full manifestation of Emmanuel — God with us, God in us, God as us.

From External Visitations to Internal Habitation
In the Old Testament, God:

Visited Abraham

Walked with Enoch

Passed by Moses

Dwelt in a tent

Appeared in glory on a mountain

In the New Covenant, God tabernacles in a people.
Not just among us — but in us, through us, and as us.

The ultimate purpose of God is not visitation — it is habitation.

The Fulfillment of All the Feasts
Passover: The Lamb in us (salvation)

Pentecost: The Spirit upon us (power)

Tabernacles: The Father dwelling fully in us (fullness)

Tabernacles is the Father’s feast.
It is the place where the Godhead finds a resting place — not in heaven, but in a people made ready.

A Living Temple, Not Built With Hands
“In whom all the building fitly framed together groweth unto an holy temple in the Lord… an habitation of God through the Spirit.”
—Ephesians 2:21–22

This tabernacle is not:

A building

A denomination

A Sunday morning experience

It is a living corporate man — the body of Christ in fullness.

No longer is the Ark of the Covenant hidden in a box…
The Ark now resides in the hearts of a firstfruit company.

The Tabernacle Is Glorious
When God filled Moses’ tabernacle, no one could enter (Ex. 40:35).
When Solomon’s temple was dedicated, the glory filled the house (2 Chr. 7:1–2).

But that was a shadow.

Now, the real tabernacle is being filled — the corporate Man, the many-membered Son, the sons of God in union.

This glory does not come and go — it abides.
It is not borrowed — it is birthed.

The Dove Will Only Rest on a Finished Work
The Spirit descended on Jesus and remained (John 1:33).
Why? Because He was the tabernacle made ready.

So it is with us. When the sons come into maturity,
When the Day of Atonement has done its work,
Then the Spirit remains — and God tabernacles fully in man.

The Tabernacle Within Rules Without
This internal dwelling is not just for intimacy — it’s for governing.

From within the sons, God speaks, judges, restores, reconciles, and reigns.

“The Kingdom of God is within you.” (Luke 17:21)

The tabernacle within is the throne of God.
Wherever the sons go, Zion travels with them.

A Roaring Temple, Not a Silent Sanctuary
The tabernacle is not quiet.
It sings the new song.
It sounds the seventh trumpet.
It becomes the oracle of God.

This is the people who have become:

The mouth of the Lord

The body of the Christ

The temple of the Spirit

The dwelling place of the Father

Final Declaration
Tabernacles is the Father’s answer to the cry of creation.
Not another revival — but a people in whom God dwells without veil.

No more visitation.
No more partial measure.
No more waiting for heaven to come.

Heaven has come. In us.

The Tabernacle is within,
And out of it flows the glory of the Lord that will fill all the earth.

CHAPTER NINE
The Glory That Fills the Earth

“For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.”
—Habakkuk 2:14

“Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee… and His glory shall be seen upon thee.”
—Isaiah 60:1–2

This is the purpose of Tabernacles.
This is the final crescendo of God’s eternal plan.
Not just personal salvation. Not just church revival.
But the earth flooded with the glory of God.

The glory that once hovered over the Ark…
The glory that descended on Sinai…
The glory that rested on Jesus at the Mount…
Now fills a corporate body, and from that body, it will flood the nations.

Glory as the Waters Cover the Sea
This is not poetic imagery — it is prophetic certainty.

Just as the waters cover every grain of sand in the ocean’s floor,
So the glory of the Lord will touch every soul, every system, every realm.

Politics will shake under it

Religion will collapse in it

Nations will awaken through it

Creation will respond to it

The glory of God will not be hidden in buildings or books — it will be revealed in the Sons of God.

Sons Are the Vessels of Glory
God does not fill places — He fills people.
And He does not fill immature children — He fills mature sons.

These sons are:

The light of the world

The burning bush that is not consumed

The living tabernacle from which His presence pours

When the sons are unveiled, the glory is unleashed.

From Inward Union to Outward Dominion
The glory that now indwells the sons will begin to overflow into:

Cities

Governments

Cultures

Economies

Nature itself

Just as the early apostles turned the world upside down with partial glory,
So this mature company will turn it right side up with fullness.

They don’t just preach revival — they release resurrection.
They don’t cry for fire to fall — they are the fire.

This Is the Restoration of All Things
Peter said that heaven must retain Christ “until the times of restitution of all things” (Acts 3:21).

This is that time.

The Sons of Tabernacles are not preparing for escape —
They are preparing for dominion, restoration, and redemption of creation.

The Earth Responds to Glory
Romans 8 tells us that creation groans for the manifestation of the sons of God.

Why?

Because when the sons rise:

Nature is liberated

Death is undone

Corruption is reversed

All things are brought back into Christ

The curse of Eden is swallowed up in the glory of Zion.

The Glory Judges and Heals
This glory:

Judges Babylon

Destroys the beast system

Unveils the Bride

Heals the nations

It is not a passive glow — it is an active reign.

The glory will expose, purify, resurrect, and restore.

“The earth shall be full…” — not of religion, not of tradition, but of glory.

Final Declaration
The age of mixture is ending.
The age of fullness is dawning.
The veil is torn, and the tabernacle is open.

The sons have risen.
The trumpet has sounded.
The Lamb stands on Mount Zion.

And now — glory covers the earth.

Not someday. Not in part. But now.
Because Christ in you, the hope of glory, has become Christ as you, the release of glory.

The knowledge of the Lord is not just known — it is embodied.

CHAPTER TEN
The Roaring Lamb and the Reign of the Sons

“The Lion of the tribe of Judah hath prevailed…”
—Revelation 5:5

“And I looked, and, lo, a Lamb stood on Mount Zion, and with Him an hundred forty and four thousand…”
—Revelation 14:1

He is both the Lamb slain and the Lion reigning.
He is gentle enough to be led to the cross…
And mighty enough to roar from Zion with the voice of many waters.

In this final hour, we do not just see Jesus the Lamb.
We see the Lamb standing on Mount Zion — not weeping, but roaring, not hidden, but revealed, and surrounded by His sons.

Why Does the Lamb Roar?
Because the Lamb who was slain has now fully conquered.

And He is no longer alone — He is now standing in a people,
A company who have followed the Lamb wherever He goes,
Who have been sealed in their foreheads,
Who have overcome the beast,
Who have passed through the fire,
And now reign with Him in fullness.

This is the voice of full redemption — not only for the individual, but for creation.

A Lamb with Dominion
Most only know the Lamb as:

Savior

Intercessor

Sacrifice

But now the Lamb stands as:

King

Judge

Throne-sharer

He is not merely saving people from sin —
He is ruling through sons.

The reign of Christ is no longer symbolic.
It is corporate, global, and eternal.

The Sons Reign with the Lamb
This company is not defined by denomination, race, or gender —
They are marked by overcoming.

These sons:

Love not their lives unto death

Have the Father’s name written in their foreheads

Speak with the voice of many waters

Walk in governmental glory

They are not servants in outer court ministry.
They are priests and kings seated in the Most Holy Place.

The Trumpet of Final Authority
This is not revival fire — this is eternal reign.
This trumpet does not gather crowds — it gathers nations.

The beast is judged

Babylon is fallen

The Bride is adorned

The Lamb reigns

And all of it through a firstfruit company of manifested sons.

The Lamb on Mount Zion Is the Final Picture
No longer on a donkey.
No longer on a cross.
No longer weeping in Gethsemane.

He is standing on Zion,
With a people who have become His voice, His body, His image.

This is the age of fullness.
The Day of Tabernacles.
The Government of the Lamb.

The Reign of Peace and Fire
The Lamb reigns through sons who:

Heal nations

Teach righteousness

Break chains of fear and tradition

Restore creation to liberty

They roar — but not in anger.
They reign — but not to dominate.

They rule as the Lamb does: in love, wisdom, and eternal light.

Final Declaration
The Lamb is no longer in the tomb.
He is no longer walking the hills of Galilee.
He is standing on Mount Zion — alive in His sons.

Pentecost has faded.
Tabernacles has come.

The trumpet has sounded.
The veil has lifted.
The throne has been shared.

And now — the Roaring Lamb reigns through a reigning people.

This is the hour of the Sons of Glory.
This is the manifestation of the fullness.
This is the Voice of Zion.