The Two Witness Company — Forerunners Of The Manchild And The Coming Kingdom

The Two Witness Company — Forerunners of the Manchild and the Coming Kingdom

SUBTITLE
Until the Day of Tabernacles Be Fully Come

INTRODUCTION
“Until the Day of Tabernacles Be Fully Come”

There is a company rising — a prophetic company — whose sound is unlike any other heard in the Church Age. This is the Two Witness Company, a people not of mere office but of substance, forged in the fires of union with Christ, and baptized in the revelation of the Feast of Tabernacles.

These elect ones have seen the greater glory, not afar off, but within — as a seed forming into full term. They are the first to live in the power and presence of the Feast before it is made manifest in the earth. They do not speak of Tabernacles as future — they speak from it, until the Day of Tabernacles be fully come.

Like Elijah, the forerunner of the Lord, these witnesses prepare the way — not merely with word, but as the living voice of God in the earth. Their lives are trumpets. Their words are flames. Their calling is to announce, ignite, and create the conditions for the birth of the Manchild.

They have tasted the powers of the age to come and now herald its arrival. They speak with creative utterance. Their prophetic ministry transcends gifts — it births realities. They do not echo — they declare. They are not visitors to the glory — they are habitations of it.

These are sons born of the woman, caught up to God and His throne. Their ministry will cease, not in failure but in fulfillment, as the age they announce begins to dawn. Like John the Baptist, who decreased that Christ might increase, these witnesses shall give way to the rising of the Manchild and the reign of immortality.

Let the trumpets sound.
Let the womb travail.
Let the sons be born.
For the Witnesses have spoken —
Until the Day of Tabernacles Be Fully Come.

Chapter One
The Rise of the Two Witness Company
A Voice Crying From Within the Holy Place
In every generation, God raises a voice — a sound, a witness — that precedes divine visitation. But in this climactic hour, it is not merely a voice about God’s coming… it is a people become that voice.

These are not two lone prophets walking the streets of Jerusalem, as religious tradition has imagined. This is a corporate company — the elect of God — a remnant people clothed in sackcloth, symbolizing death to self, yet burning with the fire of divine proclamation. They are a prophetic body, forged in obscurity, anointed with divine oil, and ordained to stand before the Lord of all the earth (Rev. 11:4).

This Two Witness Company doesn’t arise out of seminary or church ordination. They are drawn into the secret place of divine union — separated from mixture, stripped of ambition, and filled with the Spirit of Truth. They are the overcomers, those who have gone beyond Pentecost into the inworking of the Feast of Tabernacles.

They are:

Olive Trees, rooted and fed by the Spirit without measure.

Candlesticks, bearing the eternal flame in a darkening world.

Trumpets, sounding not echoing, announcing the Kingdom age now at hand.

They witness not just in word, but in life — in spirit, in power, and in demonstration. Their message? “The Kingdom of God is at hand — not in theory, but in manifestation!” They stand between the ages, bridging what was with what is to come.

Like Elijah before them, they declare a new order. Like John before Jesus, they make ready a people prepared for the Lord. But unlike any before them, they do not fade into death — they are transformed in life. Their testimony shall be sealed with resurrection power.

These are not common believers. They are those who overcame the dragon, who were caught up, who now stand as firstfruits — not merely telling of Christ’s reign but embodying it on earth.

Let the Watchmen arise.
Let the Witnesses speak.
Let the Voice of the Elect echo across the nations.

The day of the Lord is near. The Two Witnesses have arisen.

Chapter Two
The Olive Trees and Lampstands in the Midst
Anointed to Stand Before the Lord of All the Earth
Long before John beheld the Two Witnesses in Revelation, the prophet Zechariah stood in a vision surrounded by golden oil, a blazing candlestick, and two olive trees — one on each side of the lampstand. He asked, “What are these, my lord?” And the answer thundered from heaven: “These are the two anointed ones, that stand by the Lord of the whole earth” (Zech. 4:14).

What Zechariah saw was not natural. It was prophetic — a revelation of divine order and anointing, reserved for the climactic hour of God’s purpose. The olive trees represent a continual supply of Spirit, and the lampstand signifies the illumination of the Holy Place, the realm of union and priestly authority.

These Two Witnesses are both:

The Olive Trees — Living carriers of the unmixed anointing. They do not draw from man-made oil. Their source is heavenly, direct, pure — Spirit to spirit.

The Lampstands — Burning in the midst of darkness, revealing the glory of God. Not just holding the light, but becoming it.

They are stationed before the Lord, meaning their position is constant communion, eternal access, and unbroken fellowship with the throne. Their placement in the vision reveals a truth often overlooked — they are not merely on the earth, they are also in the heavens. They function in both realms simultaneously.

And when John sees them in Revelation 11, they are again described as:

“These are the two olive trees and the two candlesticks, standing before the God of the earth.”

This is not repetition — this is confirmation. Heaven is speaking in stereo. The witness is established. These are not newcomers — they are a hidden company, now revealed, carrying the Spirit and power of Elijah, with the priesthood of Zadok, and the Kingdom authority of Melchizedek.

They are not fueled by might, nor by power — but by the continual flow of oil from above.

“Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” (Zech. 4:6)

This is the picture of a people who:
Have left the outer court and now dwell in the light of the inner sanctuary.

Carry divine illumination not from doctrine, but from indwelling.

Operate not in gift alone, but in union and governmental power.

Are appointed to stand — not fall, not flee, but stand before the Lord of the whole earth.

This is the Two Witness Company — the olive trees and lampstands in the midst. They burn with the oil of God, and nothing shall quench their flame.

Chapter Three
God Does Nothing Without a Witness
The Divine Pattern of Prophetic Forerunners
From Genesis to Revelation, God has never moved without a voice going before Him. The heavens declare His glory, the prophets announce His will, and a prepared company proclaims what is to come — long before it arrives.

This is no accident. It is divine order.
Before the flood came, Noah was a preacher of righteousness.
Before Israel left Egypt, Moses confronted Pharaoh with the word of the Lord.
Before Jesus stepped into the Jordan, John the Baptist cried out in the wilderness.

Even Jesus, the Word made flesh, only ministered what the Father had already declared. He said, “I do nothing of Myself; but as My Father has taught Me, I speak these things.” (John 8:28)

In every age, God sends a witness before He sends a wave — a voice before a visitation.

The Two Witness Company follows this same divine blueprint:
They are the trumpets of Tabernacles before the Feast fully comes.

They announce the end of the Church Age and the dawn of the Kingdom Age.

They reveal that the “in part” realm is giving way to fullness.

Their very presence declares, “Make ready! The Manchild is about to be born!”

Like Elijah, who turned hearts before the coming of the Lord…
Like John, who baptized in preparation for the Lamb…
This company is a prophetic forerunner — not to gather a crowd, but to birth a Kingdom.

“Surely the Lord God will do nothing, but He revealeth His secret unto His servants the prophets.” (Amos 3:7)

But hear this: they are more than prophets.
They are living epistles, witnesses not just by what they say — but by what they are.

Their message is their nature,
Their power is their union,
Their authority is their standing before God.

And just as John the Baptist declared, “I must decrease, that He might increase,” so too shall this company give way to what they have declared. They will not linger. They will not dominate the next age. They will fade into the fullness, like stars giving way to the morning.

This is God’s way. A witness, then a wonder. A trumpet, then a throne.

Chapter Four
Tabernacles Declared Before It Is Manifested
A Company Living the Future in the Now
The Two Witness Company doesn’t just preach Tabernacles — they are the first to live in it.

Before the Feast is universally seen or celebrated in the earth, this company becomes its embodiment. They do not wait for glory to fall from the sky; they walk in it now, having entered behind the veil.

They are pioneers of the age to come — tasting the powers of the world beyond Pentecost.

“He that hath an ear, let him hear what the Spirit saith…” (Revelation 2:7)
The Spirit is speaking Tabernacles, and the elect have heard.

These forerunners are not satisfied with the outer court.
They have left the Pentecostal room.
They have heard the sound of the seventh trumpet, and it has awakened something eternal within them.

Their ministry does not point forward only — it pulls the future into the present.

Their message is bold:
“We are not waiting for Tabernacles — we are becoming it.”

“The veil has been torn, and we are ascending.”

“We are not under the anointing of Pentecost — we are clothed in the glory of the Most Holy Place.”

They stand in a day before the day has come,
They preach a Kingdom before the nations see it,
They walk in fullness before the Church comprehends it.

They are the firstfruits — the wave offering lifted up before the full harvest.
Just as Jesus was the firstborn from the dead, this company becomes the firstborn of a new order — proclaiming, “Behold, He maketh all things new!”

They see beyond revival to transfiguration,
Beyond gifts to union,
Beyond ministries to manifestation.

Their words are not just sermons — they are keys unlocking the Most Holy.
Their revelation is not speculative — it is substance lived out in the earth.

They are the midwives of a new age,
announcing the end of the Church Age and the birth of the Manchild.

They declare Tabernacles…
Because they are Tabernacles —
God dwelling in a people, fully formed, fully matured, fully Christ.

Chapter Five
Formed in the Womb of Union with Christ
The Seed of Fullness Conceived in a People
Before there is manifestation, there is formation.

The Two Witness Company is not just called — they are conceived. Their ministry is not born out of ambition or tradition, but out of an intimate union with the Lord Himself. Like the Holy Seed planted in Mary, the elect are overshadowed by the Spirit, and something divine begins to grow within them.

This is not the forming of a message — but the forming of a man, a corporate son, a many-membered Christ.

“My little children, of whom I travail in birth again until Christ be formed in you…” (Galatians 4:19)

This company has been in the womb of the Spirit — hidden, processed, pressed, purified.
Their identity is not based on gift or title, but on intimacy, on inward formation, on fellowship in the secret place.

They are not rushing to be seen.
They are not building platforms.
They are being built inwardly — stone by living stone — until Christ be formed in them.

This is the womb of union:
Where identity is transformed.

Where the image of the heavenly overtakes the earthly.

Where the Word becomes flesh — again.

They are learning silence before sound.
Stillness before movement.
Conception before delivery.

This company is not prophesying what they think —
They speak what has been written within.

They carry a seed not of this world.
And they will not give birth until it is full term.

Just as Jesus said, “I do nothing of Myself, but only what I see the Father do,” these are those who have seen in secret and now declare in power.

They are coming forth —
not from Bible school, but from the chambers of divine union.
Not sent by men, but born of the Spirit.
Not copies of others, but originals forged in fire.

They have died a thousand deaths in the womb.
They have surrendered every identity but Christ in them.
And now — the labor intensifies.
The crowning draws near.

These are not just people with revelation.
These are living revelations.
Not sermons in the pulpit — but scrolls made flesh.

When the fullness of time has come,
when the manchild is ready to emerge,
it will be this Witness Company that has travailed to bring him forth.

They are the womb,
they are the word,
and they are the witness of what is to come.

Chapter Six
Creative Prophecy: The Word That Births
From Proclamation to Creation
The Two Witness Company is not sent to predict — they are anointed to create.

In ages past, prophets spoke of things to come. But in this company, the future is spoken into existence, not merely foretold. They do not prophesy by observation, but by participation in the mind of Christ. Their voice becomes the voice of the Lord. Their words are not echoes — they are creative command.

“And God said, Let there be light: and there was light…” (Genesis 1:3)
— This is the pattern of the creative Word.

The Two Witnesses speak, and things shift.
They decree, and heaven aligns.
They declare, and the Manchild moves in the womb.

These are not prophets of delay.
They are not looking to the future hoping something happens.
They are the door through which the future enters the now.

“Thou shalt also decree a thing, and it shall be established unto thee…” (Job 22:28)

Their prophecy is born of union, shaped by revelation, and delivered with power.
It carries the very DNA of God.
It does not return void — it accomplishes what it was sent to do.

This is not emotional prophecy.
This is not reactionary preaching.
This is divine decree.

They see what is coming, and they say what must be —
and the saying becomes the seed of what is manifested.

They are co-creators with Christ,
speaking not from man’s realm,
but from throne union —
from the third heaven
where mysteries are no longer hidden,
but revealed in sons.

Their Word:
Plants what God is doing.

Waters what God is forming.

Reaps what God has sown.

These are prophets of fulfillment, not delay.
They birth the Word — not just speak it.

As Jesus was the Word made flesh,
so too these become living expressions of His decree in the earth.

They will call forth the Manchild,
summon the age to come,
and initiate the transformation of the visible realm —
because their word is His Word.

And the Word that births shall bring a new creation.

Chapter Seven
The Voice and the Vessel Are One
Living Prophecy in the Earth
This Two Witness Company is not just prophesying — they are the prophecy.

They do not merely speak the word — they embody it.
They are the message in motion, the sound walking.
They are living scrolls, unsealed and read by all men.
When you hear them, you hear Him.

“And the Word was made flesh and dwelt among us…” (John 1:14)

So too now — the Word is made flesh again, not in one, but in a corporate son.

They are not a voice about God’s plan;
they are the manifestation of it.
They do not talk about what is coming;
they become what is arriving.

Their life is the sermon.
Their nature is the trumpet.
Their union is the sound.

This is a prophetic people who have come into such harmony with the Spirit that there is no gap between what they say and who they are. They do not visit glory — they dwell in it. They do not declare from afar — they declare from within.

“He that hath seen Me hath seen the Father…” (John 14:9)

This is the same expression rising in the Elect.
The voice is the vessel, and the vessel is the Word.

They are sound made visible.
They are revelation with feet.
They are glory in human form.

This is no mere prophetic gifting —
this is incarnate prophecy.
This is the spirit of Jesus testifying again —
but now in a many-membered body.

They do not need validation —
for heaven confirms their message through signs, wonders, and authority.
When they speak, dimensions shift.
When they move, atmospheres tremble.

Why? Because God is not only in them —
He is speaking as them.

They are not messengers of another age —
they are the voice of the age to come.

This is what it means to be the Two Witness Company:
Not just to say it, but to be it.
Not to predict it, but to become it.
Not to point to Him, but to reveal Him.

They are the thunder before the rain.
They are the wind before the fire.
They are the sound before the birth.

They are the voice — and they are the vessel.

Chapter Eight
The Birth of the Manchild — The Completion of Their Purpose
The Fulfillment of the Witness and the Rise of the Immortal Company
The Two Witness Company does not labor in vain.

Their entire ministry has one divine aim:
to birth the Manchild.

“And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to His throne.”
— Revelation 12:5

They are the midwives of the Kingdom,
the trumpet sound before the shift,
the voice that prepares the womb of the elect woman — the Church.

Their prophetic ministry builds the matrix in which divine sonship is formed.
They speak the Word of fullness, and it becomes incarnate in a people.
They release the revelation of Tabernacles, and the woman travails with the seed.

This Manchild is not Christ alone —
it is Christ in a corporate body,
a mature son company,
an elect people transfigured and caught up into union and dominion.

The Two Witness Company does not merely see this — they birth it.
Their sound is not just preparatory — it is creative.
They are not watching for it — they are causing it.

Once the Manchild is born, the witness has completed its assignment.
As it was with John the Baptist — so it is again:

“He must increase, but I must decrease.” (John 3:30)

The forerunner ministry yields to the ruling order.
The voice in the wilderness hands the scepter to the king.
The prophet decreases, that the Son in fullness may reign.

This birth is not natural — it is divine.
This is not a rapture to escape —
this is a catching up to rule.
The Manchild is caught up — not geographically — but positionally,
ascending into throne union with Christ.

These are the sons of God made manifest.
These are the firstborn among many brethren.
These are those in whom the fullness dwells bodily.

As the Manchild arises,
the old order passes.
As the Kingdom comes,
the Witness Company fades —
not in defeat, but in glory.

They decrease into the fulfillment they declared.
They vanish into the Kingdom they prophesied.
They ascend into the One they introduced.

The womb has released its promise.
The travail has produced the ruler.
The age has shifted,
and the Elect now reign —
not just with words,
but with power, glory, and incorruptible life.

The Manchild is born.
The throne is occupied.
The Kingdom has come in earth — as it is in heaven.

:

Chapter Nine
Their Ministry Concludes — The Kingdom Unfolds
Decreasing into Glory That Another May Reign
The Two Witness Company is not the destination — they are the bridge.
They are not the final voice — they are the last voice of transition.
Their divine assignment is to prophesy the fullness,
to birth the Manchild,
and then to step aside.

This is the divine pattern throughout Scripture:

Moses led the people through the wilderness,
but it was Joshua who brought them into the land.

John the Baptist prepared the way,
but he himself declared,

“He must increase, but I must decrease.”

The Witnesses sound the trump,
but they themselves do not cross into the next age as witnesses —
for they become part of the Kingdom that is revealed.

These witnesses are not left behind —
they are transformed.
They vanish as forerunners
and emerge as rulers.
They disappear as prophets —
and reappear as priests and kings.

They conclude their work,
not in failure or death,
but in consummation.

Their witness is absorbed into the Kingdom they birthed.
Their prophetic fire becomes the eternal flame of dominion.
They are the first fruits of a new order —
an order of incorruption and everlasting reign.

“And the seventh angel sounded; and there were great voices in heaven, saying,
The kingdoms of this world are become the kingdoms of our Lord, and of his Christ;
and he shall reign for ever and ever.”
— Revelation 11:15

The trumpet of witness is replaced by the governmental voice of the throne.
The olive trees and lampstands have poured out their oil,
and now the temple is filled with glory.

These Elect ones,
having declared, travailed, and birthed,
are now enthroned.

Their message was not just preparation — it was formation.
And now that which was formed in secret has been revealed in power.

They are witnesses no more.
They are sons in glory.
Their ministry was never for a pulpit —
but for a Kingdom.

The day of prophecy is fulfilled.
The age of the King has begun.

Chapter Ten
Kings and Priests After the Order of Melchizedek
A Deathless Company Manifesting the Reign of Christ
The Two Witnesses have finished their course.
The Manchild has been birthed.
Now rises the eternal order —
not Levitical, not apostolic — but Melchizedek.

“Thou art a priest forever after the order of Melchizedek.”
— Psalm 110:4; Hebrews 7:17

This company is not appointed by genealogy, training, or institutional ordination.
They are not recognized by the religious system,
for they transcend the veil of the in-part realm.

They are born from above —
formed in union,
matured in hiddenness,
and now revealed in immortality.

Who Is Melchizedek?
He is the King of Righteousness and King of Peace.
He has no beginning of days nor end of life.
He appears as a mystery and vanishes into eternity —
yet his order remains.

This is the pattern of the Elect:

They appear suddenly, full of divine authority.

They carry bread and wine, the life and blood of the covenant.

They bless Abraham, the father of faith — as those who surpass even the patriarchs.

This is Christ’s order, and it is now the order of the Sons.

What Do These Kings and Priests Do?
They do not die.
They do not pass away.
They reign in perpetual life —
not in heaven only,
but on earth.

“And hast made us unto our God kings and priests:
and we shall reign on the earth.”
— Revelation 5:10

They are governors of the Kingdom.
They set divine order in the nations.
They are not waiting to escape —
they have come to establish.

Their ministry is:

Intercessory as priests

Authoritative as kings

Transformative as sons of glory

They carry no shadow — only light.
They operate with no veil — only truth.
They bring not death — but liberty to creation.

The Elect Are Now the Administration
The Witnesses have spoken.
The Manchild is enthroned.
And the kings and priests of God now rise to rule,
not in boast, but in righteous judgment,
not in pride, but in servanthood born of glory.

These are the firstfruits of the new creation.
They are the order of the age to come.
They are the manifest sons of God,
revealing the heart of the Father to every tribe, tongue, and nation.

Their sound is no longer a warning —
it is the command of Heaven.
Their voice is not echo —
it is throne-origin.

The age of mixture has ended.
The age of fullness has come.
And the Kings and Priests shall reign —
forever and ever.